Wild Strawberries under Wildfire Smoke.

In Willey’s — the rambling general store where you can buy electrical supplies, French wine, local produce, bananas and darn near everything else except cigarettes — I turn a corner and find an old friend. She has a sunburn and I think: where have you been? We are both in some kind of rush that we talk, separate, and then knock up against each other again and again. The store is jammed to the ceiling with stuff, but it’s not that large. At the register and then out into the street, we keep talking. She’ll filled with such good energy I want to pocket some of her joy.

Every day, rain falls. Clotheslines droop. My feet are spongy in sandals. The Blundstones my daughter bought me a few years back split at the soles. It makes sense to wear these beloved shoes right down to wet scraps. I open and close the windows — is it hot? is it cold? The garden soaks up the water. The woods are lush and lovely, redolent with wet bark, the tanginess of split leaves.

The wild blackberries blossom profusely, the green berries now knotting. It’s nearly July, the season that means swimming and long lingering evenings watching the twilight drift down. Not so, this year. The pandemic made abundantly clear that we are connected to each other — both neighbors across the street and strangers around the globe — in ways that matter not one whit whether we like it, or not.

This summer breeds contemplation, more November than cusp of July. In that vein, here’s a few lines from the immortal T. S. Eliot in Four Quartets:

... The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.

 You say I am repeating
Something I have said before.
 I shall say it again.

Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
 You must go by a way wherein there is no ecstasy.

In order to arrive at what you do not know
 You must go by a way which is the way of ignorance.

In order to possess what you do not possess
 You must go by the way of dispossession.

In order to arrive at what you are not
 You must go through the way in which you are not.

And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not...

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