
Writing notes for a reading for Call It Madness, I scrawl in my notebook that this novel is jammed with secrets. Avah Lavoie, protagonist, stashes secrets of theft of longing, and she’s surrounded by secret-keepers, too. Early in the novel, I offer readers two clues. These questions underpin my life, too. No surprise.
The first that’s slipped into the narrative is the story of beavers in New England, how these creatures and their laborious dams once flooded New England, rendering that birch bark canoe a viable form of transportation. When the craze for beaver hats set in, the beavers were trapped nearly to extinction, drying up the land. The story of the past shapes the terrain where we live and how we see the world.
The second is Caesar’s line Alea iacta est — the die is cast. The machination of fate. It’s a question that’s arced through my life since I was a teenager, immersed in Russian novels. Now, from my Vermont house, in the tender dawn, pearly crescent moon hanging low in the horizon, the stars snuffing out as light grows, the robins striking up their day’s singing, this line returns to me. Is fate sealed for this country where, by circumstance, I live, a madman as a leader, intent to wreck destruction and pain, war crimes? Around me, the questions reverberates through everyone: how to live?
Sunday morning, the earth after this fierce winter softening, the daffodils pushing up through black earth, the delicate snowdrops pearly, persistent, the strength of these slender stalks a strain of secret, too.
“If, then, I were asked for the most important advice I could give, that which I considered to be the most useful to the men of our century, I should simply say: in the name of God, stop a moment, cease your work, look around you.” — Leo Tolstoy





