Before Dawn, Children Sleeping

In On the Banks of Plum Creek, Laura’s beloved rag doll, Charlotte, is given to a spoiled neighbor’s baby. Charlotte had been a Christmas gift Laura’s mother had made her, and the girl sorely misses her doll. Later, she discovers her beloved doll, discarded and frozen in an iced-over puddle, and fiercely reclaims her. This all takes place in the chapter “The Darkest Hour is Just Before Dawn,” when Laura, her sisters, and mother are without Pa, and in need.

This morning, in my own pre-dawn house, while everyone was yet sleeping, I thought of Charlotte again, and how I’ve returned to that image all through the varied years of my life, looking for treasures to mend in frozen puddles. Sometimes I wonder where my own daughters will be, years from now, all grown up, enmeshed in families of their own. What have I made or given them that they would rescue from sleeting rain and mud? Something dear, I hope. Something beloved.

Darling Charlotte lay in her box under the eaves, smiling with her red yarn mouth and her shoe-button eyes. Laura lifted her carefully and smoothed her wavy black-yarn hair and her skirts. Charlotte had no feet, and her hands were only stitched on the flat ends of her arms, because she was a rag doll. But Laura loved her dearly.

–– Laura Ingalls Wilder, On the Banks of Plum Creek

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Day of Hearts

In When Breath Becomes Air, recently posthumously published, Paul Kalanithi acknowledges the irony of his devastating cancer in his thirties; Kalanithi, a neurosurgeon unbelievably gifted in a multitude of ways, had striven to understand mortality before his diagnosis, to parse what dying meant.

Is it true that our lives circle back? As Joseph Campbell wrote, the greatest challenges we face are those we would never willingly encounter.

Kalanithi must have been an extraordinary man in many ways, but particularly in the exquisitely graceful way he never diminished or belittled individual suffering while also acknowledging that suffering is an integral and unavoidable aspect of living a human life. The book is suffused with a pursuit to understand our world and yet marvel at its infinite mysteries.

In the end, it cannot be doubted that each of us can see only a part of the picture. The doctor sees one, the patient another, the engineer a third, the economist a fourth, the pearl diver a fifth, the alcoholic a sixth, the cable guy a seventh, the sheep farmer an eighth, the Indian beggar a ninth, the pastor a tenth. Human knowledge is never contained in one person. It grows from the relationships we create between each other and the world, and still it is never complete.

Paul Kalanithi, When Breath Becomes Air

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Mid-February, Vermont, 2016

 

 

 

Creative Mountains

Driving to Stowe this morning, my ten-year-old daughter pointed at Mt. Mansfield and said with utter joy, I’m going up in those mountains today.

She did. With her companion and the child’s mother, they skied higher than she ever had, returning at the day’s end with cheeks sweaty red, her braids tumbled. On the way home, as she told me about her day, I realized she had made a mental map of her journey, laying winter skiing over her summer hiking.

While she skied, I sat in a sun-filled room with strangers and climbed my own mystical creative mountain, traversing the terrain of novel writing through rock and streams, dusty back roads and the variated sky bent over a village. My villagers (like the people I know) sleep and dream, wake and eat, their hearts filled with desire and lust, with unhappiness and the unrequited past, with daily pleasures, like eating salad and enchiladas with a child and listening to her story.

How I admire this child and her fearless joy, her unalloyed pleasure in sun and snow, in steep mountains, and the wind over her face. As creative adults, shouldn’t we aim for that confidence in hard places, that dusting away of doubt that so frequently plagues us?

More to the heart, perhaps, like a child, we should savor unfettered happiness in our hours.

And then, of course, the novel-writing itself affects the novelist, because novel-writing is a transformative act.

Jane Smiley, 13 Ways of Looking at the Novel

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Photo by Molly S./Woodbury, Vermont

Wolves in the Moonlight

In the deep of last night, I woke with a south wind rushing over the ridge behind our house. In my sleep, I’d been dreaming of howling wolves in the moonlight, and when I opened the balcony door to stave off the wolves from my household, a strange warmth blew in over the snow. In the moonlight, I saw only the bare sticks of blueberry bushes, the hydrangea with its papery blossoms, long since dead yet stubbornly hanging on. Persistent.

With the wind murmuring like the sea, I lay reading Anthony Doerr’s memoir about living in Rome with his wife and two infant sons. In that ancient city, he watched flocks of starlings rise and dive in enormous flocks, while he held a baby, the little one drinking milk. Afterward, the book closed, I lay thinking of the pigeons I’d studied not long ago, weaving in and out of a slate-shingled church steeple in Montpelier. I’d stood alone on the library steps, admiring the ribbons of flight, and then I simply closed my eyes and listened to the cooing.

Knowingly or not, we all stand there… reading the omens of the birds. The real question, the one that keeps me coming back to this railing, night after night, is Why do they bother to be so beautiful?

Starling, earthling. How little we understand, Nero had a starling that spoke Greek and Latin, Mozart kept a starling in a cage beside his piano.

–– Anthony Doerr, Four Seasons in Rome

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Photo by Molly S./Lake Elmore, Vermont

Imagination

Yesterday at dusk, while my daughter in her snowsuit gathered icicles and arranged them in an order known only to her, I walked in the cold along our road, the fresh snow recently plowed and sprinkled with brown dirt. How is it the sky can hold that lightest and palest of blues, complementing the frosty earth? Across the valley, Mt. Mansfield’s ridge gleamed with snow and sunlight.

Walking along the road, I imagined myself a wild creature, a woman around a wolf’s rangy body, my pelt matted with balls of ice, my lungs pulling greedily at the air, eyes keen and cunning, utterly watchful, without fear. Imagination is a word used too mundanely, like a child’s activity we toy with and too often cast away. I used the force of imagination today, descending into the bowels of bureaucracy, through windowless rooms with numbered forms and lengthy procedures and strangers weeping; I carried with me the hoary scent of wet fur, the wildness of snow and open skies, the singleminded hunger for survival.

Around our kitchen door, my child’s icicles glowed in the light through the windows tonight, widening the circle of the world she created.

Reading fiction not only develops our imagination and creativity, it gives us the skills to be alone. It gives us the ability to feel empathy for people we’ve never met, living lives we couldn’t possibly experience for ourselves, because the book puts us inside the character’s skin.

– Ann Patchett

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Barre, Vermont

Cold – And Warm Communities

January’s always cold in Vermont. Sure, we may have a few thaws here and there, but generally, January is dependably cold, in any number of permutations. Today, conserving my less-than-ample woodpile, I opted to work at the public library. While the library’s not heated with wood, the building appeared to be metering its fuel, too; the radiators were stone cold all the hours I was there. The other library-goers and I all wore hats, many of us coats, and by mid-afternoon I had pulled the sleeves of my sweater over my palms.

My fellow Vermonters are hearty and generally good-natured. When I packed up my work, an older woman at the table beside me – wearing a well-knit hat – laughed when I raised my eyebrows. Sunny and clear; 3 degrees above zero; a bit crisp.

Most religions turn their adherents toward the things we are afraid to face: mortality, death, illness, loss, uncertainty, suffering – to the ways that life is always something of a disaster. Thus religion can be regarded as disaster preparedness – equipment not only to survive but to do so with equanimity and respond with calmness and altruism to the disaster of everyday life. Many religious practices also emphasize the importance of recognizing the connectedness of all things and the deep ties we all have to communities…..

– Rebecca Solnit, A Paradise Built in Hell

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