Shells, Sea Glass, and Stories

My daughters have no school for a few days, so they came to work with me today, around Mt Elmore, around Mt Mansfield, and along the beautiful Winooski River valley. Inevitably, the drive is longer than I think, after a hurried jumble to get out, we need to leave in the morning, then coffee drinking in the car while the girls either laugh or bicker. The clouds all the way along the interstate were shot through with dark gray and glimmering gold, as if the weather itself couldn’t decide whether to shine or cry.

At the very end of my drive, I arrive at a street’s crest and the city suddenly dips down, and there’s the lake, the great expanse of it, white-capped over cold slate, undulating upward as if twisting deep in its marrow.

My daughters walked off on their adventure, while I went into my windowless office and set my mind fiercely to work. Later, finished, my proofs for weekend work tucked into my bag, I stepped out of that building. The parking lot edges up to a railyard where train cars are stored on dead-end lengths of track, besides enormous piles of gravel, and seagulls swoop down over the lot, hungrily screaming. With my face up to October’s meager’s light and the wind gustily blowing, I thought of the college class with aspiring writers I sat in yesterday, where we talked about the story beneath the story. This odd lot was rife with stories, stretching on out to the mighty granite block building at the corner, where commence a hundred years ago must have once teemed at the lake.

My daughters returned from their exploration along the lake’s edge, where they discovered diminutive shells and sea glass, more bits of stories carried out of the lake and into their hands.

Everything that does not migrate
has fattened up, bedded down,
cocooned up, and seeded itself.
Life’s two principles–
reproduce; survive to reproduce again….
And by this process, even beyond
the evident hand of man, the world
slowly changes utterly.

– Leland Kinsey, Winter Ready

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Beside Lake Champlain, Vermont

Seeds

After a morning’s work, I stepped out on the balcony and saw wild turkeys slowly picking their way through the frost-bent buckwheat around my garden. These birds are amazingly large, with their red and gum-blue heads vibrant colors against the autumn’s gold. By the time I was in the garden, the turkeys had gone on their way, back into the woods.

With my hands, I tore out the pepper plants, the marigolds and nasturtiums, the cosmos, the end of the squash, these beauties finished for this year. The sunflowers and zinnias I left standing, heads bent down, yet rich with seed, for the birds.

Life is not orderly. No matter how we try to make life so, right in the middle of it we die, lose a leg, fall in love, drop a jar of applesauce. In summer, we work hard to make a tidy garden, bordered by pansies with rows or clumps of columbine, petunias, bleeding hearts. Then we find ourselves longing for the forest, where everything has the appearance of disorder; yet we feel peaceful there.

–– Natalie Goldberg

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Garden/West Woodbury, Vermont

Singing and Writing: a Small Blue Book

The other morning, between errands, I stopped in at Bear Pond Books in Montpelier, and found a small novel by Tomas Gonzalez, a Columbian, In the Beginning was the Sea. The book is beautifully crafted and fit just about in the palm of my hand, yet with a real heft and weight. And – it was my favorite color: blue.

These past few days I’ve swum down into the sea of this book. I’m not at all likely to head south to Columbia, and the book itself is not gleaming feel-good read. But it’s writing with a depth that goes down and down, and is as true and real to me as drinking a glass of my own well water.

As a Vermont writer, I’m often asked about sense of place and its importance in my writing. Yes, of course, place-centered geography centers in my writing. But equally, I know, the beauty of  a tropical paradise can also drive an inhabitant over the edge, and to write with a sentiment that place is only holy seems false to me. Surely, the yingyang flip of holy is unholiness. While this short novel holds the beauty of human life and the moonlit sea, the writing also contains the deeper elements of all the vagaries of human existence.

“So WHY does our writing matter again?” (my students) ask.

Because of the spirit, I say. Because of the heart. Writing and reading decrease our sense of isolation. They deepen and widen and expand our sense of life: they feed the soul… We are given a shot at dancing with, or at least clapping along with, the absurdity of life, instead of being squashed by it over and over again. It’s like singing on a boat during a terrible storm at sea. You can’t stop the raging storm, but singing can change the hearts and spirits of the people who are together on that ship.

— Anne Lamott, Bird By Bird

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Storm Windows, Fiction

While I was at work yesterday, my daughters washed and latched storm windows on the kitchen windows. They also biked in the season’s first snow, baked a chocolate cream pie from Pie which the younger daughter is reading, argued, played memory games, and spread out a rug in front of the wood stove as an official opening to the wood stove/snow season. Already, the piles of games and books and knitting are growing in uneven piles on that rug.

As my own book nears its publication date, I’m pushed to speak more about how I came to write this book, and why. In my own busy household that mixes children and rural Vermont, what’s increasingly clear to me is that writing is a human activity as essential to our lives as stocking your root cellar or bank account or however you do it for the long, colder season ahead. Our culture emphasizes material gain above pretty much everything else, but, really, at the day’s end, there’s little else of relevance besides stretching your bare toes toward a hot fire, with the children nearby, and the windows buttoned up against the growing dark and cold.

The society to which we belong seems to be dying or is already dead. I don’t mean to sound dramatic, but clearly the dark side is rising. Things could not have been more odd and frightening in the Middle Ages. But the tradition of artists will continue no matter what form the society takes. And this is another reason to write: people need us, to mirror for them and for each other without distortion – not to look around and say, “Look at yourselves, you idiots!,” but to say, “This is who we are.”

Anne Lamott, Bird by Bird

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October/West Woodbury, Vermont

Autumn Light: Painting and Writing

When my sister was at Williams College, I used to take the Greyhound to stay with her, and while she was in class, I walked to the Clark Art Museum. The museum admission was free, and you could walk in and stay as long as you liked. The museum wasn’t enormous, but it was sizable enough that you could begin with the Remingtons and head up to the Impressionists. On the second floor was a large light-filled room filled with Monet and Cassatt and Degas and Pissarro.

Every fall, I remember Monet’s The Duck Pond, and how I could stand in front of that painting, age seventeen, and gaze at all those golden hues of oil paint.

These paintings were portals opening my eyes to looking at the world, just at the time when I discovered James Joyce. Thinking back now, I realize visiting these paintings repeatedly contributed to who I am as a writer. If there’s one thing we need in this country, surely more art would rank near the top, and free art at that, where a girl from a small New Hampshire town can walk through a museum’s open door, over and over, and begin to know a handful of paintings.

(In a Vermeer painting)… scattered flakes of gold…. are strewn lavishly through shadows and luminous areas alike, and the eye simply accepts their presence. Vermeer’s most penetrating critic, Lawrence Gowing, describes this phenomenon as a glittering “commentary of light.”

— Michael White, Travels in Vermeer

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Montpelier, Vermont/Photo by Molly S.

Other Gods

At the dinner table the other night, my older daughter had some questions about the ten commandments. Although she attends a secular public high school, apparently the commandments surfaced in a health class discussion. Transported back to my few elementary school years in Sunday School, I remembered crayoning two suspiciously tombstone-like tablets and a mighty Moses figure. I assured my girls honoring their mother was a key commandment.

But the commandment that stumped her was the second:  Thou shalt have no other god. What the heck could that mean?

We were eating bacon-traded-for-our-syrup from a friend’s pig, an enormous porcine wonder once named Douglass. I had fried the thick fat golden crunchy on the outside, creamy and savory-smoked on the inside. The frost hadn’t yet gotten to my peppers, and with the bacon fat I had sautéed poblanos with my garden onions and garlic and nearly the last of the tomatoes. My younger daughter tore pieces of crusty bread and laid these on our plates.

I suggested: think about what fills your life. What if your life was consumed with the desire to win an Olympic figure skating medal, or insatiably to earn money? Or what if your life was filled with cultivating thousands of acres of commercial corn? Overseeing a small town library? Teaching kindergarten? Or suffused with a quest for something else: gambling, anorexia, heroin? What about Vermeer and his eleven children, the unpaid bakery bill at his death, and the two paintings his wife hocked in exchange for that debt? For better or for worse, isn’t what you fill your life with, and what you pursue, precisely what you kneel before?

There’s an upper window in our kitchen, and at this time of year, sunlight falls down in the late afternoons on our table. Years ago, my parents gave us this table from my girlhood home. The butcher block has held up all these years.

Oh, little girl,
my stringbean,
how do you grow?
You grow this way.

— Anne Sexton

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Montpelier, Vermont