Cat justice, homestyle.

A friend stops by with a gift of a stunning orchid. My naughty cat, Acer, immediately jumps on the kitchen table, and I swat him away. He lies on the couch, glaring unhappily as we talk. Gorgeous flower bouquets have come my way, been lavishly admired, then sent home with others to enjoy without cat destruction.

But the orchid is so stunningly beautiful I want to keep her. Later, I set this flower on the bathroom counter and shut the door. Acer is still sulking on the couch, paws stretched out before him, the epitome of cat depression, really hamming it up for my youngest daughter who mollifies him with kitty treats.

The cat and I: we are at odds. This morning, I let him into the bathroom. He sits on the counter, hungry to the core of his being to shred these velvety petals. In this new cancer world, my constant checking of time — my furious need to get stuff done — has instantly vanished. The mock orange outside the window sways in the breeze. Mid-November, this gloom is as much brightness as we’re going to get today.

Acer has no need to explain his position to me; his furriness is tense with desire. I pet his head and explain my infatuation with the orchid, which doubtlessly Acer dismisses as a weak case. And the orchid herself? Surely she wants to keep her own amazing life, both svelte and voluptuous.

The outcome is nearly certain. I’ll have to let her go. But for now, the house is warming with the wood stove, daughter sleeping upstairs, and — accusations of cat injustice be damned — just the right amount of ethical challenge and beauty, for ten minutes or so.

Day of Hearts

In When Breath Becomes Air, recently posthumously published, Paul Kalanithi acknowledges the irony of his devastating cancer in his thirties; Kalanithi, a neurosurgeon unbelievably gifted in a multitude of ways, had striven to understand mortality before his diagnosis, to parse what dying meant.

Is it true that our lives circle back? As Joseph Campbell wrote, the greatest challenges we face are those we would never willingly encounter.

Kalanithi must have been an extraordinary man in many ways, but particularly in the exquisitely graceful way he never diminished or belittled individual suffering while also acknowledging that suffering is an integral and unavoidable aspect of living a human life. The book is suffused with a pursuit to understand our world and yet marvel at its infinite mysteries.

In the end, it cannot be doubted that each of us can see only a part of the picture. The doctor sees one, the patient another, the engineer a third, the economist a fourth, the pearl diver a fifth, the alcoholic a sixth, the cable guy a seventh, the sheep farmer an eighth, the Indian beggar a ninth, the pastor a tenth. Human knowledge is never contained in one person. It grows from the relationships we create between each other and the world, and still it is never complete.

Paul Kalanithi, When Breath Becomes Air

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Mid-February, Vermont, 2016