Dumpster Raiding, Poetry, Independence Day.

Ocean Vuong reads at a nearby arts center that is built in a farm field with a stage modeled on the Globe Theater. My friend and I cruise in, nearly late, and the parking lot is full. Hundreds of people have arrived. On this holiday weekend, I’ve swam and eaten ice cream, stepped inadvertently from friend to friend, like the twilight walk that ended in darkness on a trail, two small women talking, talking, fireworks booming in the blackness around us.

Vuong reads mesmerizingly, like a dream. He begins with remarking that humanity began in poetry and war, and how this will shake out after the Anthropocene is yet of course to be determined. By the reading’s end, I wipe tears from eyes. Immensely talented, utterly humble, Vuong offered homage to craft of storytelling—its essential role in all human life—and to the women who raised him. Four Vietnamese women in hardscrabble Massachusetts wrested free from their bad men and raised seven sons. None of these women were writers, but they were all oral storytellers who told their stories to salvage their dignity from the harms of the men. The repair was for their sons—and themselves.

And the poetry and war where Vuong began? By the hour’s end, his words stream through me, like that Buddhist retreat I attended last summer, my body still bitten by cancer to more bones than flesh. In those days, for fleeting moments I could envision my own near death, that this body I’ve used so hard will go down into soil and stone, that tendrils of roots and melting snow will erase me from this world of language and teeming desire, and yet I will have never gone anywhere at all.

Likewise, listening, I realize the poet carried all of us, not one more than another, along his mellifluous words, that the human history of this country, America, is inextricably bound in the polarity of war and poetry, a profound rushing flood of passing time and undefinable generations.

Later, my dear friend headed home to her dog and her life, I wandered along the back end of the village where a dumpster lies overturned. From the rubble, I extricated a glossy Dorothea Lange photo, the famous portrait of a mother and children. I rolled it up and tucked it beneath my arm. For you, I write for you, because you are me.

NOTHING

We are shoveling snow, this man and I, our backs coming closer
along the drive. It’s so quiet I can hear every flake on my coat. I
used to cry in a genre no one read. What a joke, they said, on fire.
There’s no money in it, son, they shouted, smoke leaking from
their mouths. But ghosts say funny things when they’re family.
This man and I, we take the weight of what will vanish anyway
and move it aside, making room. There is so much room in a
person there should be more of us in here. I wave to you, traveler,
inches away but never visible from where I am. Are you warm
where you are? Are you you where you are? Something will come
of this. In one of the rooms in the house the man and I share, a
loaf of rye is rising out of itself, growing lighter as it takes up more
of the world. In humans, we call this Aging. In bread, we call
it Progress. We’re in our thirties now and I rolled the dough just an
hour ago, pushing my glasses up my nose with my flour-dusted
palm as I read, reread, the hand-scrawled recipe given me by the
man’s grandmother, the one who, fleeing Stalin, bought a ticket
from Vilnius to Dresden without thinking it would stop, it so
happened, in Auschwitz (it was a town after all), where she and
her brother were asked to get off by soldiers who whispered, keep
moving, keep moving
 like sons leading their mothers through
wheat fields in the night. How she passed through huddled coats,
how some were herded down barb-wired lanes. The smoke from
our mouths rising as the man and I bend and lift, in silence, the
morning clear as one inside a snow globe. For how can we know,
with a house full of bread, that it’s hunger, not people, that
survives? The man pours a bag of salt over the pavement. But
from where I’m standing it looks like light is spilling out of him,
like the ray of dusty sun that found his grandmother’s hands as
she got back on the train, her brother at her side, smoke from the
engine blown across the faces outside blurring into pine forests,
warped pastures, empty houses with full rooms. The man
clutches his stomach as if shot, and the light floods out of him, I
mean you—because something must come of this. Poetry makes
nothing happen
, someone who is dead now said after a friend’s
death. When the guard asked your grandmother if she was
Jewish, she shook her head, half-lying, then took from her bag a
roll, baked the night before, tucked it in the guard’s chest pocket.
She didn’t look back as the train carried her, newly seventeen,
toward where I now stand, on a Sunday in Florence,
Massachusetts, squinting at her faded words: sift flour, then beat
eggs until “happy-yellow.”
 The train will reach Dresden days before
the sky is filled with firebombers. More smoke. A bullet in her
brother under rubble, his name everywhere outside her like the
snow falling on your face forty years later, on December 2, 1984,
while your mother carries you, alive only three hours, the few
steps to the mini-van where your grandmother, nearly sixty now,
crowns your head with her brother’s name. Peter! she says, Peter!
Peter!
 as if the dead could be called back from rubble into new,
stunned bones. The snow has started up again, whitening the
path as though nothing happened. Oh, to live like a bullet, to
touch people with such purpose. To be born going one way,
toward everything alive. To walk into the world you never asked
for but then choose the room where your hunger ends—which
part of war do we owe such knowledge? It’s warm in this house
where we will die, you and I. Let the stanza be one room, then.
Let it be big enough for everyone, even the ghosts rising now
from this bread we tear open to see what we’ve made of each
other. I know, we’ve been growing further apart, unhappy but
half full. That clearing snow and baking bread will not save us. I
know, too, as I reach across the table to brush the leftover ice
from your beard, that it’s already water. It’s nothing you say,
laughing for the first time in weeks. It’s really nothing. And I believe
you. I shouldn’t, but I do.

~ Ocean Vuong

Vermont Town Meeting Day, Mud.

I live in a village with a single blinking yellow light at its intersection. In all those multiple trips to Dartmouth for consultation, treatment, medication, we drove out of town, over the hills, along the Connecticut River, all the way to the Hanover, New Hampshire exit. There, a traffic light greeted us.

For a few months, the village will be rerouted through temporary lights while a crew rebuilds walls to keep the town out of the river and replace a footbridge over the river. For drivers, something to complain about. For walkers, a point of interest.

On town meeting day, in the historic town house, a day of voting, hot emotions, decisions of material import. A school budget voted down.

March is the season of fluctuation between mud and ice. One afternoon, the blowing snow drives bitterly into my eyes; I huddle in my coat. The next afternoon, I tie my coat around my waist, let the breeze push through my hair.

The sun beams with real heat. The earth reveals her immense size. Meanwhile, the humans, with all our passion and fury. I seek both the companionship of people around me — how dearly I treasure this, more and more — and seek solace in solitude, in the chitter of chickadees, the clouds rushing over the sky, the full moon hung over a forested ridgeline, gleaming.

“What I like most about Buddhism really is its fearlessness. So much of what warps people is fear of death and fear of impermanence. So much of what we do is simply strategies to try and hold back death, trying to buy time with material things. So at its best Buddhism provides people with a way of seeing their own frailty: you need less in the way of material objects and fortresses around yourself.”
― Gary Snyder

Oatmeal Chat, Vultures.

Vermont sends its swiftwater team to North Carolina, repaying a favor when Vermont was in need. Word comes of similar terrain and climate causes, but far worse devastation. We send them our empathy, our skilled folks, certainly money, to their world broken apart….

In Vermont, these weeks have been tepid, the foliage gently rotating to gold, the sun warm in the afternoons. This year, the purple asters decorate the landscape everywhere, pallets of brushiness.

Thursday afternoon, I take my laptop to our picnic table, the bluejays creeping near, curious, my bent-over sunflowers in the garden shaking with feathered gleaners. I’m stuck on this notion of impermanence my father and sister and I have been kicking around, when we connect in our disparate parts of the country via our laptops. Autumn in Vermont personifies impermanence. Stepping out for firewood in the early morning, geese clack over my porch roof, getting their V formation together, out of here for warmer waters.

In the co-op, I round an aisle and meet an old friend filling a paper bag with oatmeal. You can imagine me, he tells me, standing at my back door, just staring at the mountainside. What perfection today. From there, our conversation quickly bends into small town democracy, how each of these three adjacent towns are different. We step to the aisle’s side and dig into the grittier details of a legal letter circulating on email. My friend, thinking like me, asks about motivation. Who’s desiring what? Why? What’s the intent, for what human footing?

Fascinating questions. Vermont Selectboard meetings are generally unfettered democracy. Anyone can show up and speak their piece, ask questions.

Later, I step outside with my pound of coffee and pound of butter. The turkey vultures are circling, swooping low over this section of highway and co-op and river. In my wool sweater, barefoot in Danskos, I stand watching for the longest time, the sun falling behind the hillside.

A passerby, walking in, glances up, too, and shudders. “Them. Those birds.”

I start up the hillside, under the gyrating vultures.

 Even  in Kyoto—
hearing the cuckoo’s cry—
 I long for Kyoto.

— Bashō

Mysterious Visitors

When my youngest daughter was four, she and one of her best four-year-old friends were playing outside and called me to come from the kitchen and, “See the bunnies, mama!”

This was right around Easter, when the yard was worn-down snowbanks interspersed with wet earth. Two enormous hares were hopping around the yard, their white winter fur turning brown in patches. Or maybe the hares looked so large because the girls in their boots were so small.

Our house was surrounded by thousands of wild acres. We had seen moose and deer and bear wander through, but never hares that came to visit for a morning. The girls had made an open air house beneath the branches of a spruce tree. All morning, the hares came and went, hopping through on their powerful legs, then disappeared and never returned to play.

This Easter arrives in a strange and disorienting period in our family life, of tests and quarantining, of worry and waiting, of days of eating take-out Japanese food sent from my parents and coconut birthday cake. We’ve abandoned the dining room for the living room, surrounded by piles of library books, cats sleeping on blankets, and my two knitting projects. I’ve begun to wonder if I might ever brush my hair again.

My youngster asks what’s this holiday about anyway, with the rock rolling away and the ascension? On the phone, my brother offers his own explanation that I’ll keep unrepeated, although I woke wondering if Jesus himself wouldn’t have objected. Jesus walked in the most profane of the human world and perhaps embodied the most holy, too.

On this spring morning, with the robins singing in the box elder outside our kitchen, I’m grateful for both the ineffable mystery of spring — thaw and crocuses — and the mundane chores of dish washing and a kitchen floor badly in need of a sweep. Or, maybe, as so often before, I’m utterly wrong, and there’s not two things, not a both, but one.

Put a Fork in Winter

On a sunny and breezy Friday afternoon, the Transfer Station Guys assure me the back of winter is broke. Their weatherman — who’s never wrong — told snowmobilers and skiers to put a fork in winter. It’s about done in.

I’m on my way from here to there, later changing out of the mud boots I’d worn to the dump, switching to shoes on a sidewalk. A log truck driver, seeing me in sock feet, raises one hand in a thumbs up.

Later, picking up my daughter around five at the high school, the grownups stand around chatting while the kids scale the enormous, dirt-blackened snowbanks flanking the parking lot.

Redwing blackbirds are singing: oh, sweet harbingers of spring.

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Visitor, An Ask

On a sleety day in rural Woodbury, the bright spot in my afternoon is the woman who walks to the library — a mile or so on slushy backroads because she and her partner have no vehicle. The truck died.

She checks out books, we talk about men and raising kids, the cost of living in Vermont. I’ve been working in rural libraries and schools long enough now that I quickly know who’s hard up versus who’s driving that old Subaru because an old Subaru might make them look a little less affluent. In the sogginess of March, my library visitor is sharp and funny, with an amusing eye for details. Sitting there, in the warm library, after a few hours of relative quiet to catch up on work, I winch, thinking of how carless-ness, unemployment, and rural Vermont can crowd up against a person.

When I leave, I drive her down the road to Hardwick, the two of us, talking, talking. It’s after 5, and while dusk isn’t far off, the day still holds light. She’s pragmatic about her chances for a ride back up the road. I never know. Then, just before she gets out, she asks for two dollars, for him, the boyfriend.

… understanding, and action proceeding from understanding and guided by it, is the one weapon against the world’s bombardment, the one medicine, the one instrument by which liberty, health, and joy may be shaped or shaped towards, in the individual, and in the race.

James Agee

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