The sound of one hand clapping, revisited.

This week, I unexpectedly find myself waiting for someone I don’t really know and end up reading a copy of Ken Wilber’s collected writings. Winter has finally come. The purest and loveliest of snowfalls fills up our world. I wait much longer than I had guessed. A woman comes in to sweep the floor, and we talk for a bit. Sunlight pours through enormous windows.

Here’s some Ken Wilber I soaked in:

You know the Zen koan, “What is the sound of one hand clapping?” Usually, of course, we need two hands to clap – and that is the structure of typical experience. We have a sense of ourselves as a subject in here, and the world as an object out there. We have these “two hands” of experience, the subject and the object. And typical experience is a smashing of these two hands together to make a commotion, a sound. The object out there smashes into me as a subject, and I have an experience – the two hands clap together and experience emerges.

And so the typical structure of experience is like a punch in the face. The ordinary self is the battered self – it is utterly battered by the universe “out there.” The ordinary self is a series of bruises, of scars, the results of these two hands of experience smashing together. This bruising is called “dukkha,” suffering. As Krishnamurti used to say, in that gap between the subject and the object lies the entire misery of humankind.

On my way home, I do something I’ve never done in the winter. I park along the edge of an unfamiliar road. I’ve forgotten my hat. The wind is wild, as if I’m on a stormy sea. My hair tangles over my eyes. Oh sun, oh wind, oh endless snow.

Midwinter, here.

Onset of Pre-Cabin Fever.

I shake stunningly beautiful snow from my mittens onto my cats. Mid-January. Winter’s loveliness has just arrived. My house is again the three of us, two fluent in Cat and one marginally fluent in Human. The one who speaks Human gets the deciding vote, so we get up very early. The Cat speakers are wholly in favor of this, as the wood fire is fed and the cat kibble rationed into bowls. Eventually, the dawn finds us, and the rest of the world creeps in.

If this keeps us, the prognosis is mad-as-a-hatter by Honest Abe’s birthday. No fear of that. Any hermiting is constrained around here. Two small excerpts from my novel are accepted by journals. The cats and I nestle into our narrative. I let them lick butter from my fingers. Snow silently fluffs around us, concealing the stars, the sunflower stalks, the ash bucket I left by the step.

A little chaos…

I call the mechanic back about my car who says it’s all good news, a replaced muffler, and the car looks fine.

Finally. Something repaired in the chain of a dying range, a done-in washing machine, my own washed-out and piss-poor attitude.

In one of the few sunny days I’ve seen recently, I’m standing on my back porch, listening to water dripping. We talk a little about the shitstorm of this decade so far, the election roaring up in nearby New Hampshire. He mentions he doesn’t know my political leanings, and I laugh. I’ve been writing him checks for years now, and I’m certain it’s no surprise who I didn’t vote for. But he bends our conversation a little further, kicking the standard gloom-and-doom away and remarks that we might as salvage some happiness in this life.

On this rainy midwinter day, I convince my youngest to drive north to a library in search of a Claire Dederer book. Here’s a few lines from the last chapter of Monsters.

Love is anarchy. Love is chaos. We don’t love the deserving; we love flawed and imperfect human beings, in an emotional logic that belongs to an entirely different weather system than the chilly climate of reason….

Monsters. Childcare.

I stand outside the town office building, eating leftover beet-carrot-garlic salad for lunch, watching the sky alternately break apart in sun or drop rain. If there’s a rainbow, it eludes me. A retired couple who lives up the street walks by, returning from their daily post office walk. We kick around the news: a petition to close the town’s elementary school and how last night’s snow turned to rain.

Slushy, slushy.

The wind kicks up a hint-of-late-February warmth, the way that month can smell of thawing earth, of the gradual thaw-and-freeze-and-thaw that morphs into spring. Midwinter here, the weather out of whack. The afternoon opens into sunlight. The sun’s rare January appearance carries me through the afternoon and into a cheerily ebullient Selectboard meeting, and home again along an icy road, the stars glittering over hayfields, to play cards with my daughter while the cats savor their feline leisure, sprawled before the wood stove.

I lay awake late reading Claire Dederer’s Monsters. Dederer writes:

… the genius is not you. Not me. The genius, as we understand it, is not the person who spends most of her time, and I mean that quite literally, thinking about childcare. My major artistic concern for the past twenty years has been childcare, it has preoccupied me more than any other subject; even now that my children are mostly grown I’m still not sure I managed it well, I lie awake worrying about it, and meanwhile old Pablo was putting out cigarettes on his girlfriend’s face.

Music = flowers = courage.

Nearly a decade ago, my then-husband and I attended an improv poetry reading and concert in a church in Cabot, Vermont — an afternoon I later remembered as the last good thing we did together as a couple. Later that afternoon, news arrived of illness in our family. Although there was no way I could have predicted it at the time, the stress of disease further fractured our fragile marriage.

This weekend, I returned to that church with its high-ceilinged rough beams and unadorned crucifix for a performance with native flutes and storytelling as part of the town’s Twelfth Night celebration. Before the performance, the storyteller remarked about a flute, tens of thousands of years old, made from the rib of a cave bear. Flute music, like the drum which mirrors our mothers’ heartbeats, is bound into our DNA. With a rattle of shells, he began with the Chippewa’s creation story of the flute and expanded into a meditation about music as auditory flowers. Not Hallmark’s pastels: flowers are the rugged beauty that propagate our world. The music poured my heart full with courage.

Outside, a light snow sprinkled. Somewhere in the pandemic, my youngest played spring soccer in this town. In that time, no one was carpooling, and so I always drove. While she played, I walked along the river, early enough in spring that the peepers were singing but the black flies hadn’t hatched.

I had left my hat on the pew. When I walked back in, I met the poet’s wife. The poet, who was once so kind to me, has passed on now. His wife and I spoke for a few minutes, and then I went out, hat in my hand, snowflakes falling into my hair.

“… the need is now for a gentler, a more tolerant people than those who won for us against the ice, the tiger and the bear. The hand that hefted the ax, out of some old blind allegiance to the past fondles the machine gun as lovingly. It is a habit man will have to break to survive, but the roots go very deep.”

— Loren Eiseley

What we can’t know.

The cold hammers down around us in the way we’ve known Januarys before — nothing fierce, but sharp. January is a season that draws us up against our own mortality. Stumble and you’ll break a bone. Sleep outside, ill-prepared, seriously down on your luck, and you could perish.

Wednesday morning on the early side, I’m drinking coffee and staring at the snowflakes that have appeared in the downtown again, a memory for an absent person. News has wound my way of the death of a person distant from me by numerous steps, the fate we’ll all meet, one way or another, the great leveler. In the afternoon, when I return from work, the window washers are carefully removing the lacy paper, setting the delicate flakes to one side, and then re-taping them on the windows. A gentle, wordless act of care. A piece of our human puzzle.

These winter days, I’m devouring Paul Lynch, about as good as anything can be.

“I believe it is worth writing to remind ourselves of what we can’t know. To remind ourselves that certainty is dangerous. That factual knowledge of the world casts only a small light. Fiction is necessary because it seems to me that only fiction can accommodate the total strangeness that is life. To remind us that truth is actually impossible.”